Authenticity is something for which we, as human beings
always search. When it is reached, (if
that even is possible with a camera or an audience) it is something to
remember. And that very act of
remembering and experiencing hits on the encounter of the three players
involved. Nichols suggests that “there
are at least three stories that intertwine: the filmmaker’s, the film’s, and
the audience’s.” (pg. 94) Obviously, Chronicle of a Summer came from
somewhere and someone. The filmmakers
set out to ask people about their happiness level and experience with French
society, and chose to center their study in on a few of the social actors who
seemed to have the most compelling stories.
In the beginning of the film, the filmmakers themselves
question whether or not it is possible to be natural and sincere in front of a
camera. And while there are clearly
staged meetings and directed flow of conversation, it seemed the moments that
were the most honest and most raw were also those where the camera was kept at
a physical (with Marceline as she walked down the street recounting a moment in
the concentration camp with her father and speaking to him as the camera
distances itself from her. Here, we are
left with the image of a solitary woman, trying to be brave amidst all of the
horrific experiences that have brought her to this specific place and time.)
Or
emotional distance (as is the case with Marilu, who must be drunk and coaxed to
let her real fears and feelings show through).
It is in these moments, that the camera seems to fall from the concern
of the social actors and what is left is an honest encounter.
That said, the question still remains: Could such moments
have occurred without the presence of a camera and aid of the filmmakers in
creating the circumstances that led to such a display? Would Marceline ever have had the opportunity
to share her story and connect with the African immigrants and fellow Frenchmen
who led very different lives without the presence of Rouch and his
company? Would Marilu have had the
moments of introspection and discovery without someone there to patiently
listen and question her situation?
Nichols further suggests that we need to look at “what the
film revels about the relation between the filmmaker and the subject and what,
for documentary, the film reveals about the world we occupy.” (pg. 96) Chronicle
of a Summer affected me deeply, much more so that (I think) my
classmates. I clearly have my own
predispositions and experiences that cannot be screened out entirely. After serving a mission in Italy and
interacting with Italians who were struggling to understand their predicament
and living with a French roommate, I have my own encounter with this film that
really did “activate my social consciousness.” (pg. 104) It worries me about the world in which we
live and how we respond to that world.
And perhaps, that was the point.



Cool Mindy, thanks
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